Osho On God ! ! !

I have never spoken against God for the simple reason that God does not exist. How can you speak against someone who does not exist in the first place? I have never spoken against Christianity either, because there is no such thing in the world as Christianity.

What exists in the name of Christianity I have always called Crossianity. It is the worship of the cross, not of Christ. It is fear of death, not love of life. Just take a few things out of the life of Jesus and Christianity disappears. If he is not crucified can there be a Christianity? Jesus is not important; what is important is crucifixion. Even more important is the fiction of resurrection, but that is possible only if first Jesus is crucified. It is a corollary.

These so-called Christians worship Jesus because of resurrection. That is a great consolation against death. That's why I say they are worshiping the cross, the crucifixion, the resurrection -- not for any love for Jesus and his teachings but because of a deep fear of death. This fear of death makes them believe in things which they know are impossible. But when you are in a psychological turmoil of fear you can believe anything, just as a temporary consolation.

They believe Jesus walks on water, turns stones into bread, makes wine out of water, raises the dead back to life. Just remove these things which don't have anything to do with Jesus' teachings -- or do you think these things are necessary for there to be a religion? Then there cannot be any Buddhism, there cannot be any Jainism, there cannot be any religion other than Christianity. But all these religions are there.

Buddha never made wine out of water. In fact if he had come to know that, "Jesus is going to make wine out of water when I'm gone" -- because Jesus came five hundred years afterwards -- he would have condemned this man as a sinner. This is criminal -- making wine out of water? This is against the law of every country. Just try to make marijuana and you will know whether you are worshiped or imprisoned.

A very intelligent man, Timothy Leary, served seven years in jail because he was teaching that LSD can make man in every way superior to what he is now: his consciousness can be wider, his love can be deeper, his sensitivity can touch unknown peaks which have never been touched before. In every dimension LSD can be a tremendous boost for human growth. Just because of teaching these things he was put in jail.

He was a professor, perfectly acquainted with the chemistry of LSD and the chemistry of the mind. He was not an illiterate person; what he was saying was based on scientific discoveries. But still, because he was teaching a philosophy supporting drugs, he was imprisoned for seven years. He is not a man of great guts; professors rarely are. He may have never thought that just by teaching a philosophical attitude you can get into so much trouble.

Since he has been out of jail he has forgotten all about his philosophy. Now he is teaching something else -- he has to teach, he has become a world-famous man. He can't remain silent, he can't keep quiet. The old thing he cannot teach again; otherwise he will be back in jail. Now he is teaching something absolutely absurd. Now is the time that he should be in a madhouse.

Those seven years in jail were absolutely unjustified. On the one side these politicians go on talking about the freedom of speech, and on the other hand a man cannot say something which he feels is a scientific fact. It may not be -- then prove it!

A cultured society need not throw a man like Timothy Leary in jail. You have so many scientists, let them prove what he is saying is wrong. There is no need for any court, for any law to come into it. And if he is right then he should be accepted, then he should be received as a messiah because he is bringing a new way of transformation. If he is right, welcome him. If he is wrong, prove him wrong; that's enough.

This is very primitive, ugly, to throw him into jail because he is saying something which goes against the law. But who told you that the law is anything ultimate? You have made the law. Science goes on progressing. You will have to change your laws if they go against science; science is not to be prevented.

I am not saying that Timothy Leary is right, no, don't misunderstand me. What I am saying is, he has been mistreated without any justification. I also say he is wrong, but he is not a criminal. To be philosophically wrong does not make a person criminal.

But when I say he is wrong, I also say that there is some truth, maybe just a little bit, in what he is saying. His idea of changing men's mind chemically has a truth about it because mind is chemistry. And there has never been any method which was not chemical which has ever been used to change mind.

Just look -- yoga is the ancientmost methodology of changing mind. What do they do? Body postures are physical, but in certain postures your body chemistry changes. So simple: if you stand on your head the whole normal functioning of your body, its mechanism, is turned upside down. More blood is going into your head, less blood is going into your feet. More blood in the head is going to change the chemistry of your mind, more oxygen is going to change the chemistry of the mind.

Yoga has been teaching you breathing exercises. Breath is chemistry. With more oxygen in your lungs you are a certain man; more carbon dioxide, and you are a different man. If your lungs are full of carbon dioxide you are dead; if they are full of oxygen .... There are millions of small, very small rooms; with your breathing, only one third of those small sacs receive oxygen, two thirds remain filled with carbon dioxide. This is your normal state.

With yoga-breathing those sacs, those small rooms, start removing their carbon dioxide, throwing it out and filling themselves with oxygen. When all the sacs are full of oxygen your vitality is different, is bound to be different -- normally you are only one-third alive. And that much oxygen in your body is going to change everything -- but it is all chemistry.

So I say there is a certain truth in what Timothy Leary was saying, yet I am against his supporting drugs to transform man. That is dangerous.

In fact, politicians are idiots; otherwise they would have used this man; he would have proved of immense help to them. He would have shown them how to enslave people forever. Drugs can be created -- and people can be made addicted to those drugs -- which will cancel all revolutions, all rebellions. Anything that goes against the status quo, the drug will prevent it.

I am against him for other reasons too -- because drugs can only change mind, and man is not only mind. He is something more. The real transformation has to happen in that something more -- in consciousness. And no drug can even touch consciousness. It can change the mechanism of the mind, the chemistry of the mind. It can give you hallucinations of samadhi, of nirvana, enlightenment; but those are only hallucinations, they are not true.

One day you miss your injection and they are gone and you are back in the dumps. And when somebody falls from nirvana, he is going to have multiple fractures -- everything destroyed. If you are going to fall, it is better never to try climbing so high. It is better to crawl on the earth if you are going to fall; at least you won't have any fractures. Drugs can take you very high but you will have to come back down; it was the drug, not you.

Meditation changes not your mind, but you, your consciousness.

And the change comes by your own awareness.

Happiness And Suffering

Bertrand Russell has said he would not like to go to heaven, where only happiness abounds. How can you know happiness without knowing suffering? How can you know health without knowing sickness? Where you have everything just by wishing for it, there cannot be any joy in having it.

The joy of having something comes from the length of time you have been wanting it, expecting it. Happiness really lies in the expectation. So once you achieve it, it loses its charm for you. Every happiness is imaginary: so long as you don't possess it, it seems to be abounding happiness. But as soon as it is actualized, it ceases to be happiness; our hands are as empty as before. And then we seek some other object for our desire, and we begin to expect it again. We feel so unhappy without it and imagine that happiness will come with it.

Rothschild was one of America's multi-millionaires. There is a story about him, and I don't know if it is true or not. He was on his deathbed, and he said to his son, "You have seen from my life that I made millions and they didn't make me really happy, they didn't bring happiness with them. Do you see that wealth is not happiness?"

His son said, "It is true, as I learned from your life, that wealth is not happiness, but I also learned from your life that if one has wealth, one can have the suffering of his choice; one can choose between one suffering and another. And this freedom of choice is beautiful. I know that you were never happy, but you always chose your own kind of suffering. A poor man does not have this freedom, this choice; his suffering is determined by circumstances. Except this, there is no difference between a rich man and a poor man in the matter of suffering. A poor man has to suffer with a woman who comes his way as his wife, but the rich man can afford women with whom he wants to suffer. And this choice is not an insignificant happiness."

If you examine it deeply, you will find that happiness and suffering are two aspects of the same thing, two sides of the same coin, or, perhaps, they are different densities of the same phenomenon.

Besides, what is happiness for me may be a matter of suffering for you. If I own ten million and I lose five, I will be miserable in spite of the fact that I still own five million. But if you have nothing and you come across five million, you will be mad with joy and happiness. Although both of us will be in the same situation financially -- we have five million each -- I will be beating my head against the wall and you will be dancing and celebrating. But also remember, your celebration will not last long, because someone who comes to own five million will also be faced with the fear of losing it. In the same way, my sufferings will soon wither away, because one who loses five million soon becomes engaged in recovering that loss -- which is quite possible for him.

Strange are the ways of life. My happiness cannot be your happiness, nor can my suffering become your suffering. Even my happiness of today can not be my happiness for tomorrow. I cannot say if my happiness in this moment will continue to be my happiness in the next. Happiness and suffering are like clouds passing through the sky. They come and go.

Both happiness and suffering are there, and they are facts of life. In fact, it is wrong to call them two, but we have to, because all our languages divide things into two. Really it is one truth, sometimes seen as happiness and other times as suffering. In reality, pleasure and pain are just our interpretations, psychological interpretations. They are not real situations, they are largely interpretations of them. And it depends on us how we interpret something. And there may be a thousand interpretations of the same thing. It all depends on us.